An answer to exclusionists of asexuality

Although I don’t listen to those who spread hate and exclusion of asexuality while nominally fighting against hate and exclusion of sexual minorities, but restring it to the tetragrammaton LGBT, I listen to the complaints of asexual activists who have suffered it first-hand. These haters use to exclude both asexuals and non-binary genders with the excuse that they are not oppressed, as if the oppression-privilege rhetoric were a truth, especially in the contexts where they try to extrapolate it. Unfortunately, this rhetoric has already crossed the sea and is heard even in Europe, where it was not even applicable its very initial example, and activists uncritically adhere to it, both for attacking and defending asexuality and non-binary genders.

While non-binary people are deemed by the exclusionists “not trans enough,” the asexuals are directly regarded as cis-hetero, ignoring the diversity of the asexual community. Some exclusionist know a bit about this diversity and claim “asexuality is not queer per se, but some asexuals may be LGBT if they are homo/bi/panromantic or transgender.” What neither of them wants is to admit any cis-heteroromantic people among them, regardless of how asexual they are. Aromantics are usually ignored or grouped together with heteroromantics in order to exclude them, since their very existence disrupts their preconceptions, so they may prefer not to analyze it in depth.

If the reader doesn’t mind the Gospel and the patriarchal whiff of its parables, I’ll retell one I find relevant for the topic (Matthew 18:23-35) discarding most of the patriarchal features: A slow-paying debtor gets, out of mercy, a deferment for a one-million debt, but applies for an impoundment in order to get paid a one-thousand debt. Then, the original creditor says “as I was merciful with you and waived several thousands in interest, you should have had mercy with your debtor in a business much smaller,” revokes the deferment and applies for an impoundment.

Although the LGBT community doesn’t owe anything to the cis-hetero one, the former asks for inclusion to the latter. If the LGBT community excludes asexual and non-binary people, it may happen to them as to the unmerciful debtor who asked for mercy. So, my answer to these exclusionists is the following: If you include, you may be included. If you exclude, you will be excluded.

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